Islam: Victors Vanquishing Victims |
http://www.raymondibrahim.com/islam/islam-victors-vanquishing-victims/
Editor’s note: The following book review of Crucified Again: Exposing Islam’s New War on Christians was written by Terry Scambray for the New Oxford Review (October, 2014 issue).
Throughout the Muslim world, from Morocco to Nigeria to Indonesia — and even occasionally in Western Europe and North America — Christians are being harassed, tortured, and murdered. Reuters reported in January 2012 that a hundred million Christians were being persecuted, while a few years earlier Britain’s Secret Service, M16, put the number closer to two hundred million. In November 2012 German Chancellor Angela Merkel called Christianity “the most persecuted religion worldwide,” a statement that elicited condemnation from many world leaders. The Organization for Security and Co-operation in Europe estimates that a Christian is killed for his faith every five minutes.
What is the reason for such atrocity? By any measure, the persecution of Christians is one of the dramatic stories of our time. So why is it ignored? Raymond Ibrahim, a fluent speaker of Arabic and a fellow at the David Horowitz Freedom Center, answers these questions and explains both the sources of Islamic violence and the infirmities that cripple the West in his new book Crucified Again: Exposing Islam’s New War on Christians.
History provides a large part of the answer. Islam, from its beginnings, in contrast to Christianity, promised its followers worldly success and prosperity. From Mohammed’s first raids, down through the centuries of conquests that followed, Islam has been a religion of victors vanquishing victims. Contemporary Muslim lands in the Middle East and Africa include what were once great centers of Christendom, such as Jerusalem, Alexandria, Damascus, Antioch, and Constantinople. Lest anyone forget, imperialism is not a Western invention.
Having conquered vast territory, Muslims then went on to dominate it by imposing the cruelties of Sharia law and dhimmitude, both of which reduce “infidels,” non-Muslims, to servile positions. Ibrahim provides examples of brutal conditions under Muslim rule during these early conquests when, “according to one medieval Muslim historian, over the two year course of a particularly ruthless Christian persecution campaign, some 30,000 churches were burned or pillaged in Egypt and Syria alone.” Under the Abbasid rule in A.D. 936, the Church of the Resurrection in Jerusalem, believed to have been built atop the tomb of Christ, was burned down. Nearly a century later, Caliph Hakim bi-Amr Allah (996-1021) ordered the dismantling of what was left of the church, including the digging up of its foundations, in addition to the destruction of “Golgotha and the church of Saint Constantine as well as all the sacred grave stones. They even tried to dig up the graves and wipe out all traces of their existence.” Though apologists for Islam admit that Hakim was a madman, they coyly offer him as an aberration, implying that Christians suffered only under his rule. Not so, writes Ibrahim, for there is “no dearth of Muslim leaders throughout the whole of Islamic history that have persecuted Christians and their churches.”
Many of us in our youth read stories of medieval Europe in which “Mohammedans,” “Moors,” “Saracens,” and “Turks” were fearsome antagonists. When we got to high school and university, somehow that feature of European life played a less prominent role or was even absent from history courses. It seems, though, that our earliest stories were accurate, and Ibrahim provides a broad set of facts to support this... Keep reading
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